Fight for Right

Listen to some quotes from our Founding Era:

 

Thomas Paine: “I prefer peace, but if trouble must come, let it be in my time that my children may know peace.”

 

Captain John Parker:  “Stand your ground, don’t fire unless fired upon, but if they mean to have a war, let it begin here.” (Lexington green, April 19, 1775)

 

Thomas Jefferson: “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.”

 

There is something of a fighter in the soul of the Christian. Oh yes, I know that there is a time to turn the other cheek. There is also a time for the fight according to Ecclesiastes 3:8. It is in us to fight and not just fight, but to fight for right.

 

Jesus speaks of the right fight in Matthew 10:34-36 (ESV):

34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household.

 

Jesus certainly came to save (Mark 10:45), but in the process of being the Savior He unleashed a war with evil. Some who reject Jesus will fight against His followers. This is especially true even in one’s own household.

 

The apostle reminds us of the fight in Ephesians 6:10-20. Especially notice verse 12 (ESV):

12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

 

According to Strong’s Concordance (G3823), the word we translate, “wrestle” is a unique term. This is the only place it is used in the Bible. It means, “A contest between two in which each endeavors to throw the other, and which is decided when the victor is able to hold his opponent down with his hand upon his neck.” This well describes the Christians battle with evil.

 

As God’s warriors we put on the whole spiritual armor of God that Paul mentions in Ephesians 6. We step up and step out in faith to engage the enemy. WE are on the offense! Do you remember Jesus’ words in Matthew 16:18 (ESV)? He said:

. . . on this rock I will build my church, and the gates of hell shall not prevail against it.

 

Notice that Jesus is on the offense against the gates of hell (or hades). WE are taking the fight to them. What’s even better is, we win! They can’t stop us!

 

Too often Christians in their churches simply roll over to evil in the culture. Yes, “The light shines in the darkness, and the darkness has not overcome it” (John 1:5, ESV). But the reverse happens when churches don’t engage the darkness and are overcome by it. They are enveloped in fear over faith and unnatural submission to the evil empire.

 

I must mention that we mix “apples and oranges” when we compare our out of control Federal government with the tyrannical Roman Empire. Christians had no say in the formation of that government. It was in place when Christ came. The only way it could change is from within as the citizens became followers of Jesus.

 

In our current situation, remember that Christians established our nation and government. That government has “we the people” in charge. WE are Caesar! It is not our elected officials who are to be in charge, it is, “we the people.” It is not the Supreme Court, it is “we the people.”

 

Since “we the people” are the government (under God, I might add), it is up to “we the people” to make the necessary changes to right the wrongs that are being tyrannically thrust on us. It is a right fight.

 

Our Declaration of Independence states:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

 

So what can we do to fight the right fight?

  1. Educate ourselves on the issues. Don’t just thoughtlessly listen to the mainstream media news reports. This is the Communists’ propaganda arm.
  2. Once we are educated, speak up. Go on the offense (with love and kindness). We are attacking the Gates of Hell. We will win, but we have to arm ourselves and attack.
  3. Expect the people who are brainwashed through schools, media, churches, etc. to pushback, but don’t give in or give up.
  4. Keep Praying.
  5. Persevere in faithfulness.

 

Keep The Light of the Fight for Right Burning!


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I MUST Speak!

You may be aware that most preachers have fragile egos. Not me, of course, I am the epitome of self-confidence and humility (I know you know that is a joke, I’ve got my fragile ego, too). Too often we preachers take things personally, maybe too personally (and yes, I still consider myself a preacher, sort of like “once a Marine, always a Marine”). It’s hard not to take things personally when you expose your soul to an audience only to have it criticized by some self-appointed cynics. For some reason some people feel empowered to, as one of my teachers used to say, “Read you your pedigree.” Guess what? That is painful to the ego of even the most humble preacher.

 

Preachers are in good company. Jeremiah experienced this, too. It appears in Jeremiah 1 that he was called by God to a great mission even before he was formed in his mother’s womb. He was to be a prophet to the nations. As the story unfolds, Jeremiah was not sent to the nations, but the nations came to him. In his calling, God told Jeremiah that Judah would not listen to him and would even fight against him but there was hope for him. Notice Jeremiah 1:19 (ESV):

19 They will fight against you, but they shall not prevail against you, for I am with you, declares the Lord, to deliver you.”

 

Jeremiah got discouraged in his ministry. In fact, he was so discouraged in being rejected that he wanted to quit his calling. Jeremiah had a personal problem about quitting. He could not, NOT preach! Jeremiah 20:9-12 (ESV) reads:

If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.

10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”

11 But the Lord is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.

12 O Lord of hosts, who tests the righteous, who sees the heart and the mind

let me see your vengeance upon them, for to you have I committed my cause.

 

There are some preachers who would rather quit a preaching job than to be censored or silenced from preaching the mission and message God has put on their hearts. But the fire of their calling and mission is in them. They cannot stop speaking. Those preachers who are so captivated by God’s mission for them will find SOME way to speak the message God has given them

 

I find it interesting that Jeremiah says that his persecutors will be the ones ashamed, not he. They will fail, not he. He even asks for the satisfaction of seeing their exposure and God’s vengeance.

 

When we do the will of God, we do not need to be ashamed of it. Even when we appear to be unsuccessful. There is no shame in doing the right thing. The “nickels and noses” attitude of American churches would say Jeremiah was a failure. However, God shows us his success was in following through in his calling. He would have failed if he had given up that calling and allowed the leaders of Judah to stop him.

 

The apostle Paul had a practice to first go to synagogues and preach the gospel on his mission trips. He said, 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16, ESV). From the synagogue he would make his way through the God-fearing Gentiles to the pagans, fulfilling his role as the “apostle to the Gentiles.

 

In Antioch of Pisidia leaders of the synagogue rejected Paul, Barnabas and their message. Notice their words to the Jewish leaders in Acts 13:46-47 (ESV). Luke writes:

46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”

The Gentiles rejoiced that the gospel was also for them (verse 48). Then Paul and Barnabas were forced out of the area, shaking the dust off their feet as they went (verse 51).

 

I want you to notice something about Jeremiah and then Paul and Barnabas. They did not alter their message because the audience rejected it. They did not stop preaching it because it was not popular. Paul and Barnabas moved on to another venue to continue with what God called them to do. There is a way to get the message of God to people who need to hear it.

 

Not only is there a message to speak, there is a message to hear. Some prefer the “ear tickling” to a message of contemporary relevance. The fruit of that is being clearly seen today with fearful Christians failing to walk by faith.

 

If we are not being challenged today to engage the present darkness we are not hearing the right message. Jesus said we are lights to the world and that we are to let our lights shine, where? – In the darkness! When we disengage from the culture and fail to shine we are actually hiding our light under a bushel where it does no good and eventually will be extinguished (Matthew 5:14-16).

 

I think it is even more serious than that. Jesus told the church of Ephesus that if they did not repent and lovingly reengage the culture with His light, He would remove their lampstand (see Revelation 2:1-7).

 

Today, I want to encourage us to . . . .

Keep The Light of God’s Message Burning!


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Woe to Wow! 5

Woe to Wow! 5 Even If You Don’t

 

There is a challenge to faithfulness even when things don’t go our way. It is one thing to be faithful to God when life lines up for us and everything seems to be falling into place. It is another thing to be faithful when things don’t go our way, in fact, when they seem like things are falling apart.

 

Habakkuk had been prophesying about how bad Judah had become and wondering why God allowed it. Then God told him of His plan to use the Babylonians to set Judah straight. At first, Habakkuk could only wonder why God would use a people worse than Judah to discipline them.

 

As the book unfolds and then comes to an end, the prophet begins to settle out where he should have been all along. That is the same place we need to be. We need God. We do not need to be seeking the good things He can provide, but seeking God Himself. Notice the prophet’s thoughts in Habakkuk 3:16-19 (ESV):

16 I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us. 17 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the Lord; I will take joy in the God of my salvation. 19 God, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places. To the choirmaster: with stringed instruments.

 

David Barton wrote a lengthy article about the background and commemoration of the “Boston Massacre.”[1] Note some of the issues of their day.

 

First, the rise of King George III brought in Colonial micromanagement by the Monarchy. The King appointed tyrannical governors who began limiting freedoms. Does this sound familiar? During the recent Plan-demic, certain states went “overboard” in limiting freedoms. Too many of “We the People” gave into the tyranny. Churches and business were closed at the whim of puppet Governors who are under the control of Communist leaders.

 

Second, religious Freedom was threatened. The King wanted to appoint an Anglican Bishop over America, forcing all of the colonies into the Church of England or be guilty of treason. They would be forced to pay a “Clergy Tax” to support Anglican Ministers even if they weren’t Anglican. Again, how many churches were attacked during the scam? How many were fined? How many Pastors were jailed or threatened with jail? I understand that many court cases are being won by churches that were bold enough to challenge the governmental powers and practice their first amendment rights.

 

Third, the King’s response to Colonial pushback was to send 4000 seasoned troops to Boston to intimidate and censor the people. In our day, those in control have been sending troops like Hitler’s Brown Shirts in the form of Antifa and BLM. It certainly looked dire for the Colonists as the British troops descended on Boston. Too many of our cities have been gutted by evil troops.

 

So, what do we do in our world of Good vs. Evil, especially when Evil seems to be winning? The bottom line is to not only trust God, but to JOYOUSLY trust Him. That is often hard for us when we can’t see the end. One of my favorite stories of the Revolution involves Benjamin Rush and John Adams. Rush tells us:

Upon my return from the army to Baltimore in the winter of 1777, I sat next to John Adams in Congress, and upon my whispering to him and asking him if he thought we could succeed in our struggle with Great Britain, he answered me, “Yes, if we fear God and repent of our sins.”

Their reliance was on God, not the military, not international aid, not political skills!

 

We trust and rejoice in God’s wisdom. He is infinitely wiser than we. Paul writes in 1 Corinthians 1:25 (ESV):

For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

How often do we think we are wiser than God? How often do we think we can “figure it out” only to fail and flail? At some point we must get back to trusting God in His wisdom to do what is best for us.

 

Next, we trust and rejoice in God’s love. Nineteenth Century British Pastor, Charles Spurgeon reminds us of the great love of God. He said:

The Lord Jesus has paid too high a price for our redemption to leave us in the enemy’s hand.

Scripture abounds in the love of God (John 3:16; Romans 5:8, Galatians 2:20, etc.). While God always loves us, that love is not always pleasant and fun. Sometimes it demands discipline. Yet God paid such a high price for each of us out of His love for us that He is not willing to let us go easily.

 

Then we trust and rejoice in God’s guidance. We need outside help more times than not. As Habakkuk’s contemporary observed in Jeremiah 10:23 (ESV):

I know, O Lord, that the way of man is not in himself, that it is not in man who walks to direct his steps.

I’m sure you use a GPS device of some sort in your vehicle when you don’t know the way. God intends to guide our steps. We must rely on that guidance – even if things don’t work out like we may hope.

 

Even when things don’t work out like we want we can trust God. He always has our best interests in mind. We may not always see or understand Him but we can always trust Him. Even more, we can rejoice in Him – always. Does this sound familiar? Recall Philippians 4:4 (ESV):

Rejoice in the Lord always; again I will say, rejoice.

 

Keep The Light of Trustful Rejoicing in the Lord Burning!

 

 

 

[1] Founders’ Bible, Brad Cummings and Lane Wubbels, Gen Editors (Newburg Park, CA: Shiloh Publishing, 2012), pp. 1371-1374.


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Woe to Wow! 4

Wait and Write

 

In a late night experiment on April 26, 1986, two electrical engineers were conducting an unauthorized experiment in the control room of a nuclear power plant. They were trying to see how long a turbine would ‘free wheel’ when they took the power off it. Taking the power off that kind of a nuclear reactor is a difficult, dangerous thing to do. They had to manually override six separate computer-driven alarm systems that warned, “STOP!DANGEROUS!GO NO FURTHER!” However, rather than shutting off the experiment, they shut off the alarms and kept going. Then at 1:21AM, it finally happened – the No.4 reactor exploded!  The result was nuclear fallout recorded all over the earth, from the largest industrial accident ever to occur in history – Chernobyl.

 

God repeatedly warns His people about violating His covenant. But, what happens when you try to tell someone something and they won’t listen? What happens when you give warnings, but they go unheeded? You can’t force someone to do what you think, especially when it comes to obeying God. That was the dilemma of Habakkuk and his contemporary, Jeremiah.

 

In Habakkuk 1 the prophet challenged God regarding what he saw as Judah was crashing and burning spiritually. Habakkuk thought God was disengaged through indifference and inactivity. Then God told him of his solution with the Babylonians being sent to conquer them and Habakkuk thought He was inconsistent.

 

Now all Habakkuk can do is wait and write. Notice Habakkuk 2:1 (ESV):

I will take my stand at my watchpost
    and station myself on the tower,
and look out to see what he will say to me,
    and what I will answer concerning my complaint.

 

Sometimes we have to wait and see what the LORD is going to do. While we are waiting we must remember to continue doing His will. It is not a time to let down our guard, but to reinforce our resolve and even more closely follow Him. Psalm 37:34 (ESV) reads:

34 Wait for the Lord and keep his way,
    and he will exalt you to inherit the land;
    you will look on when the wicked are cut off.

 

In Habakkuk 2:2-3 (ESV) the LORD tells him to write what he is told and to keep waiting. Notice the text:

And the Lord answered me:

“Write the vision;
    make it plain on tablets,
    so he may run who reads it.
For still the vision awaits its appointed time;
    it hastens to the end—it will not lie.
If it seems slow, wait for it;
    it will surely come; it will not delay.

 

What God was saying through Habakkuk was worth writing and certainly worth waiting for. It was going to be hard on the nation of Judah but in the long run, the nation would wake up to the reality of the LORD and His will. The remnant would eventually return from Babylonian captivity and rebuild the nation.

If America is to be restored it will be by the hand of God. It won’t be by Trump or some “political end-run.” This is why we need GodNAmerica.

 

We are called to active duty, not passive. While we wait, we keep His covenant, which includes engaging the enemy with the spiritual weapons of Ephesians 6 because as Paul stated, in verse 12 (ESV):

12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

We must be ready as we wait on the LORD.

 

Habakkuk had a story worth telling and so do we. Tell the story of Jesus every way you can. But, tell the whole story. For instance, Jesus is the epitome of love from God, but in His love He is also just. Don’t forget that God will not hold us blameless if we freely go along with the willing sinfulness of our culture.

 

We are in kind of a holding pattern right now. I wonder if God is waiting to see who is willing to repent and truly come to Him and who isn’t. Peter said it like this in 2 Peter 3:9 (ESV):

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

 

Do you remember Thomas Jefferson’s concern for America? He said:

I tremble for my country when I reflect that God is just.

 

Which do you think is coming to America, Judgment or Redemption? While we wait to see, let’s keep His covenant. Let’s tell the story of the longsuffering God who gave His Son to avert eternal condemnation. This same Son provides a roadmap of how to live now as well. Maybe we can put God in America again and have “a new birth of freedom.”

 

Keep The Light of God’s Story Burning!


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Woe to Wow! 3

Habakkuk had been watching his nation, Judah and saw for himself how corrupt things had gotten. So, like a good prophet, he brings it to God’s attention, as though God was unaware. He essentially asks why and how long God was going to let these kind of things go on. Then in Habakkuk 1:5-11 (ESV) God answers him:

“Look among the nations, and see; wonder and be astounded.
For I am doing a work in your days that you would not believe if told.
For behold, I am raising up the Chaldeans, that bitter and hasty nation,
who march through the breadth of the earth, to seize dwellings not their own.
They are dreaded and fearsome; their justice and dignity go forth from themselves. . . .
11 Then they sweep by like the wind and go on, guilty men, whose own might is their god!”

 

Obviously, God was (and is) perfectly aware of what is going on with us. He saw (and sees) the corruption of people (and we might add, knows them by name). Then, even when we don’t see, He is at work. In verse five, God says, “For I am doing a work in your days. . . ”

 

Did you catch it? He says, “I AM DOING.” The work God was doing was in the days of Habakkuk. It wasn’t some far off future event, it was happening in his days. I realize there are some things that God is going to do in the unknown future, but He is also at work in the here and now.

 

I had a history teacher my freshman year of college at Jacksonville University in Jax, FL who told our class that he was a Deist. I had little understanding of such things then. He explained that he believed that God created the world, wound it up like a clock (or put in a battery for those who are unfamiliar with wind-up clocks) and then went away. When the clock winds down (or the battery is used up), He will come back and do whatever He is going to do. That description is NOT the description of the God of the Bible. He is intimately involved in His creation and with His people. (BTW, Benjamin Franklin is accused of being a Deist but repeatedly called for prayer – would a Deist do such a thing if God is not at work in the world?).

 

God Himself describes the work that He was doing. He called it, “unbelievable.” In the second half of verse five, He said:

For I am doing a work in your days that you would not believe if told.

 

There are so many things God has done that seem, “Unbelievable.” Creation itself is amazing and beyond our comprehension. The height of God’s unbelievable work is the gospel, contained in the death, burial, and resurrection of Jesus. How, indeed, can God so love the world that He would give His Son for us? Or, how could He so love ME that Jesus would die for ME as Paul writes in Galatians 2:20? It’s unbelievable.

 

In Habakkuk’s case, God did a deliberate work. The word for “work” pictures a man intentionally working his trade. God’s intentional, deliberate work is working with people. When you look at the life of Jesus you see Him at work with people. He was not interrupted in His daily activities by people, because they were His work, and still are.

 

God was deliberately raising up the Chaldeans (or Babylonians) for this particular work. Notice Habakkuk 1:6 (ESV):

For behold, I am raising up the Chaldeans, that bitter and hasty nation,
who march through the breadth of the earth, to seize dwellings not their own.

 

This is a surprise to the prophet. The Chaldeans were worse people than the people of Judah. They were a ruthless, violent, selfish people, and yet they would be used to discipline the chosen people of God. How often God does the unexpected. Even today we can draw closer to Him through current unpleasant events.

 

God told Habakkuk that this was HIS work. He would do it deliberately. He would do it carefully and yet lovingly. Remember, in Revelation 3:19 (ESV) Jesus told the lukewarm church of Laodicea:

19 Those whom I love, I reprove and discipline, so be zealous and repent.

 

God is still at work in our chaos. We may not see what He is doing but we can rest assured that He is doing. Likewise, we may not understand what He is doing, but we can rest assured that He is at work for our benefit in the long-run, even when we don’t understand.

 

In light of the events in the book of Habakkuk, we might agree with C.S. Lewis’ statement:

“We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.”

 

America certainly needs God, whatever it takes. The cost is high. It is not, “might be high,” it IS high. It costs us everything to have Him. Luke 9:23 (KJV) reads:

If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

 

In 1786, Dr. Benjamin Rush wrote “Thoughts Upon the Mode of Education Proper in a Republic,” in which he stated:

A Christian cannot fail of being a republican…for every precept of the Gospel inculcates those degrees of humility, self-denial, and brotherly kindness which are directly opposed to the pride of monarchy…. A Christian cannot fail of being useful to the republic, for his religion teaches him that no man “liveth to himself.”

 

Do you feel Him stripping away our idols? Do you feel Him stripping away our selfishness? We may not like the discomfort but we will like the end result: We can walk closer to God.

 

Keep The Light of God’s Discipline Burning! It WILL pay off!

 


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Venerating Veterans

At times one of the biggest regrets I have is that I did not serve in the military. It’s not about the uniform, the retirement, or recognition on days like Veterans Day. No, it is about missing the privilege of serving alongside other patriots.

 

Are you a Patriot? When you hear or sing the Star Spangled Banner, do you tear up a little? On days like today do you remember our forefathers in Valley Forge, Little Round Top, San Juan Hill, Battle of the Marne, and Pearl Harbor? Do you remember the courage of Americans at Heartbreak Ridge, the Tet Offensive, and Desert Storm? Just to name a few.

 

Some veterans bear visible signs of their service: a missing limb, a jagged scar, a certain look in the eye. Others may carry the evidence inside them: a pin holding a bone together, a piece of shrapnel in the leg–or perhaps another sort of inner steel: the soul’s ally forged in the refinery of adversity. Except in parades, however, the men and women who have kept America safe wear no badge or emblem. You can’t tell a vet just by looking.

 

Someone made an insightful observation:

It is the VETERAN, not the preacher,
who has given us freedom of religion.

It is the VETERAN, not the reporter,
who has given us freedom of the press.

It is the VETERAN, not the poet,
who has given us freedom of speech.

It is the VETERAN, not the community organizer,
who has given us freedom to assemble.

It is the VETERAN, not the lawyer,
who has given us the right to a fair trial.

It is the VETERAN, not the politician,
who has given us the right to vote.

It is the VETERAN, who salutes the Flag,
who serves under the Flag.

 

Each time you see someone who has served our country, remember to say, “Thank you.” That’s all most people need. In most cases, it will mean more than any medals they could have been awarded or were awarded.

 

On May 13, 1938 the 11th of November became a legal holiday dedicated to the cause of world peace and to be celebrated and known as “Armistice Day.” Armistice Day was primarily a day set aside to honor veterans of World War I. In 1954, after World War II had required the greatest mobilization of soldiers, sailors, marines and airmen in the Nation’s history; after American forces had fought aggression in Korea, November 11th became a day to honor American veterans of all wars. They certainly deserve both recognition and honor! Romans 13:7 (ESV) reminds us:

Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

 

Christians are veterans of war, too. It may be in the military conflicts of the world, but it is assuredly the spiritual. Ephesians 6:10-12 (ESV):

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

 

There are many sermons in these verses. Today, just remember that we are in a spiritual battle. The people indoctrinating our children and pushing mandates on us are fighting to take the soul of America. This war is not about territory, it is about tyranny. The way we fight this war is with all of the spiritual resources God gives us. That includes His armor, His Spirit, and His word. It includes prayer and the spiritual resolve to persevere.

 

You see, we are all veterans of a great spiritual war. That spiritual war engages our very nature. It challenges us in our choices. It involves our reason and reasonable service.

 

John Stuart Mill, philosopher from London, England, died in 1873, said:

War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling is much worse. The person who has nothing for which he is willing to fight is a miserable creature…”

 

Let’s honor our veterans and recognize our fight and let’s Keep The Light of Honor Burning!


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Woe to Wow! Part 2

It doesn’t take a genius to see that there are problems on every hand. It is true in America and it is true all over the earth. I read of a Missouri couple who had a personal problem a few years ago. They built their 5,300-square-foot home in a gated community in Florida. The three-story house had five bedrooms, three floors, beautiful verandas, and it was bordered with palm trees. The only problem: The contractor built the house on the wrong lot. I never heard how it turned out. But it was obviously a problem.

 

Look at our nation today there is problem after problem. Seventy-five per cent of Americans polled recently said we are going the wrong direction as a nation. A few of the problems we face are:

  • The Virus with all of its implications
  • Marxist “soft takeover”
  • Loss of morals – The “Bible Belt” City Council of Edmond, OK authorized “Gay Pride Month” a few months ago. Pastor Paul Blair and only ten other Pastors joined together to challenge the Council’s decision. The Mayor and the Council ignored their petition.
  • Many schools now are about indoctrination not education
  • Lack of godly political representation – election fraud and Christian apathy

 

We have questions in light of the problems:

  • What’s going on?
  • Why is this happening?
  • Where’s God and why isn’t He fixing this?

 

The prophet Habakkuk saw similar things in his day. Habakkuk 1:1-4 (ESV) reads:

The oracle that Habakkuk the prophet saw.

O Lord, how long shall I cry for help, and you will not hear?
Or cry to you “Violence!” and you will not save?
Why do you make me see iniquity, and why do you idly look at wrong?
Destruction and violence are before me; strife and contention arise.
So the law is paralyzed, and justice never goes forth.
For the wicked surround the righteous; so justice goes forth perverted.

 

I know there are many who don’t want to see inconvenient truths in their lives, the life of their church, or the life of the nation. The reason is often because seeing truth will of necessity compel us to act. “If I don’t see it, I don’t have to do anything about it,” we think. The problem is, the truth is there whether we see it or ignore it. Pastor G. Campbell Morgan once said:

Men of faith are always the men who have to confront problems. (Emphasis added, PMG)

 

Habakkuk sees what is going on and sees the oracle from God and prays. He reminds us that prayer is always a good thing. It is good and right to bring our concerns to the LORD. I read that by 1815 Americans had over 1400 calls to prayer in various levels of civil government.

 

John Hancock even authorized twenty-two calls to prayer as Governor of Massachusetts. He knew that was a good beginning, but that there was more. He said:

“I urge by all that is dear, by all that is honorable, by all that is sacred, not only that ye pray, but that ye act.”

 

As Habakkuk begins his prayer, he accuses God of indifference. Notice verse 2 again:

O Lord, how long shall I cry for help, and you will not hear?
Or cry to you “Violence!” and you will not save?

He acts like either God is blind to it or doesn’t care about it. Are we there? Do we feel like God is simply turning a blind eye to all of the evil that is happening in our culture and world? It can feel frustrating.

 

The prophet’s first cry was a cry for help. We can identify on a personal level, a church level, a community level and a national level. This is similar to disciples in Mark 4:38 (ESV) when they cried out in the storm, “Teacher, do you not care that we are perishing?”

 

His second “cry” was a loud scream about the violence and injustice that he saw. His once godly society was falling apart. Habakkuk prayed about the sins of the people. He prayed that people would get stirred up to repent and resist evil but gets no answer. So, he asks: and you will not save?

 

He goes on in verses three and four to accuse God of inactivity with the nation. Then, in the rest of the chapter he accuses God of inconsistency. God told him He was going to use Babylon to correct the problems of Judah. Judah was bad, but Babylon was worse, how can God use them?

 

Sometimes God has to get our attention so we will see troublesome truths before He will act. Sometimes we have to hurt enough to want to change. Only then will we be willing to act with God to make changes.

 

Today we might ask God, “Why do you allow injustice?” He might respond, “Why do YOU allow injustice?” When we feel the pains of injustice we see the problems. Then we will rise up with God to correct them.

 

Let’s continue to Keep the Light of God’s Wow Burning!


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